I'm
not perky. That may not be a shock to you. I have a dark sense of
humor. My wit can sometimes be edgy. My wardrobe is 98% black, and I
do get excited, but you may not be able to tell. Those are just the
positive bits of my personality. Even worse, this is the last day of
Happiness Happens month and it went unnoticed.
I haven't always
known that I wasn't perky. In college a few of us decided we were
tired of the rules and hypocrisy in our Catholic dormitory and rented
a large five-bedroom apartment. This was an amazing time for us all.
Those roommates remain dear friends today. We had an extra room and
decided to rent it. We gave it to the first person that came along.
Her name was Desiree. How do I describe Desiree? She was the tooth
fairy, tinker bell, and a smidgen of Mr. Rogers rolled into one big
pink lace ball of Glenda the good witch. She wore roller skates and
cracked bubble gum. Worse, she was perky. She rose early singing and
giggled her way through every second of the day. I once teased her by
telling her she could have been hit by a bus and she would have
gotten up, skipped to the bus door, and thank the driver for
reminding her to be more careful. She might even had paid him to fix
the dent in the bus. You get my drift. After nearly 25 years Desiree
and I remain friends and she is still perky and I still roll my eyes
at her perpetual excitement.
I
studied Desiree’s behavior. How could she be happy for no reason?
She taught me that I wasn't perky but also that I wasn’t unhappy,
but could experience more happiness. She taught me about a practice.
The practice of being happy. I learned that this practice involved
letting go of attachments in this life. Our attachments are a feeling
that binds one to a person, thing, cause, or ideal no matter how
destructive they are to ourselves and our relationships. Aristotle
said: "Happiness is the meaning and the purpose of life, the
whole aim and end of human existence." I believe this. One of my
Facebook friends posted a beautiful photo and quote from the American
spiritual teacher and author Ram Dass. It reads "our journey is
about being more deeply involved in life yet less attached to it.”
Again, "our journey is about being more deeply involved in life
yet less attached to it." His holiness the Dali llama writes,
“Most of our troubles are due to our passionate desire for and
attachment to things that we misapprehend as enduring entities.”
How might we practice being deeply involved in life while minding our
attachments?
If
there’s one thing we all have in common it’s that we want to feel
happy; and on the other side of that coin, we want to avoid hurting.
Yet we consistently put ourselves in situations that set us up for
pain. We pin our happiness to people, circumstances, and things and
hold onto them for dear life. We stress about the possibility of
losing them when something seems amiss. Then we melt into grief when
something changes — a layoff, a breakup, a change. We attach to
feelings as if they define us, and ironically, not just positive
ones. If you’ve wallowed in regret or disappointment for years, it
can seem safe and even comforting to suffer. In trying to hold on to
what’s familiar, we limit our ability to experience joy in the
present.
A moment can’t possibly radiate fully when you’re
suffocating it in fear. When you stop trying to grasp, own, and
control the world around you, you give it the freedom to fulfill you
without the power to destroy you. That’s why letting go is so
important: letting go is letting happiness in. It’s no simple
undertaking to let go of attachment — not a one-time decision.
Instead, it’s a day-to-day, moment-to-moment practice that involves
changing the way you experience and interact with everything you
instinctively want to grasp. It’s the practice that Desiree taught
me.
What
is involved in the practice of letting go of our attachments? How do
we experience life without attachments? How to we let go of our
attachments to people, feelings, our past, and results we believe we
can control? The Zen tradition tells us:
Accept
the moment for what it is. Don’t try to turn it into yesterday;
that moment’s gone. Don’t plot about how you can make the moment
last forever. Just seep into the moment and enjoy it because it will
eventually pass. Nothing is permanent. Fighting that reality will
only cause you pain.
Believe
now is enough. It’s true — tomorrow may not look the same as
today, no matter how much you try to control it. A relationship might
end. You might have to move. You’ll deal with those moments when
they come. All you need right now is to appreciate and enjoy what you
have. It’s enough.
Call
yourself out. Learn what it looks like to grasp at people, things, or
circumstances so you can redirect your thoughts when they veer toward
attachment. When you dwell on keeping, controlling, manipulating, or
losing something instead of simply experiencing it.
Define
yourself in fluid terms. We are all constantly evolving and growing.
Define yourself in terms that can withstand change. Defining yourself
by possessions, roles, and relationships breeds attachment because
loss entails losing not just what you have, but also who you are.
Enjoy
now fully. No matter how much time you have in an experience or with
someone you love, it will never feel like enough. So don’t think
about it in terms of quantity — aim for quality, instead. Attach to
the idea of living well moment-to-moment. That’s an attachment that
can do you no harm.
Friend
yourself. It will be harder to let people go when necessary if you
depend on them for your sense of worth. Believe you’re worthy
whether someone else tells you or not. This way, you relate to people
— not just how they make you feel about yourself.
Go
it alone sometimes. Take time to foster your own interests, ones that
nothing and no one can take away. Don’t let them hinge on anyone or
anything other than your values and passion.
Hold
lightly. This one isn’t just about releasing attachments — it’s
also about maintaining healthy relationships. Contrary to romantic
notions, you are not someone’s other half. You’re separate and
whole. You can still hold someone to close to your heart; just
remember, if you squeeze too tightly, you’ll both be suffocated.
Interact
with lots of people. If you limit yourself to one or two
relationships they will seem like your lifelines. Everyone needs
people, and there are billions on the planet. Stay open to new
connections. Accept the possibility your future involves a lot of
love whether you cling to a select few people or not.
Justify
less. I can’t let him go — I’ll be miserable without him. I’d
die if I lost her — she’s all that I have. These thoughts
reinforce beliefs that are not fact, even if they feel like it. The
only way to let go and feel less pain is to believe you’re strong
enough to carry on if and when things change.
Know
you can’t change the past. Even if you think about over and over
again. Even if you punish yourself. Even if you refuse to accept it.
It’s done. The only way to relieve your pain about what happened is
to give yourself relief. No one and nothing else can create peace in
your head for you.
Love
instead of fearing. When you hold onto the past, it often has to do
with fear: fear you messed up your chance at happiness, or fear
you’ll never know such happiness again. Focus on what you love and
you’ll create happiness instead of worrying about it.
Make
now count. Instead of thinking of what you did or didn’t do, the
type of person you were or weren’t, do something worthwhile now. Be
someone worthwhile now. Take a class. Join a group. Help someone who
needs it. Make today so full and meaningful there’s no room to
dwell on yesterday.
Narrate
calmly. How we experience the world is largely a result of how we
internalize it. Instead of telling yourself dramatic stories about
the past — how hurt you were or how hard it was — challenge your
emotions and focus on lessons learned. That’s all you really need
from yesterday.
Open
your mind. We often cling to things, situations or people because
we’re comfortable with them. We know how they’ll make us feel,
whether it’s happy or safe. Consider that new things, situations
and people may affect you the same. The only way to find out is to
let go of what’s come and gone.
Practice
letting things be. That doesn’t mean you can’t actively work to
create a different tomorrow. It just means you make peace with the
moment as it is, without worrying that something’s wrong with you
or your life, and then operate from a place of acceptance.
Question
your attachment. If you’re attached to a specific outcome — a
dream job, the perfect relationship — you may be indulging an
illusion about some day when everything will be lined up for
happiness. No moment will ever be worthier of your joy than now
because that’s all there ever is.
Release
the need to know. Life entails uncertainty, no matter how strong your
intention. Obsessing about tomorrow wastes your life because there
will always be a tomorrow on the horizon. There are no guarantees
about how it will play out. Just know it hinges on how well you live
today.
Serve
your purpose now. You don’t need to have x-amount of money in the
bank to live a meaningful life right now. Figure out what matters to
you, and fill pockets of time indulging it. Audition for community
theater. Volunteer with animals. Whatever you love, do it. Don’t
wait — do it now.
Understand
that pain is unavoidable. No matter how well you do everything on
this list, or on your own short list for peace, you will lose things
that matter and feel some level of pain. But it doesn’t have to be
as bad as you think. As the saying goes, pain is inevitable,
suffering is optional.
Fully
embrace your happy moments — love with abandon; be so passionate
it’s contagious. If a darker moment follows, remember: it will
teach you something, and soon enough you’ll be in another happy
moment to appreciate.
Early
Unitarians, such as Henry David Thoreau, Margaret Fuller, and Ralph
Waldo Emerson put an emphasis on individual experience, rather than
appeal to scriptures or belief in miraculous events, as the basis for
authority in spiritual matters. Freedom from attachments grounds us
in our free and responsible search for truth and meaning. It is only
through direct and immediate experience of reality that we are
prepared for honest inquiry. As Unitarian Universalists we wish for a
peaceful world. Our ultimate desire is to feel happy and peaceful.
What we are learning is that as Unitarian Universalists striving to
live our principles, thus our faith, we are required to practice
letting go and being present. Our work is to experience, appreciate,
enjoy, and let go to welcome another experience. To be happy for no
reason.
It
won’t always be easy. Sometimes you’ll feel compelled to attach
yourself physically and emotionally to people and ideas — as if it
gives you some sense of control or security. You may even strongly
believe you’ll be happy if you struggle to hold onto what you have.
That’s OK. It’s human nature. A colleague writes, “Perhaps the
wisest words I found in my study of happiness come from our Unitarian
Universalist poet laureate, May Sarton. "I've been thinking
about happiness - how wrong it is to ever expect it to last or there
to be a time of happiness. It's not that, it's a moment of happiness.
Almost every day contains at least one moment of happiness."
Just know you have the power to choose from moment to moment how you
experience things you enjoy: with a sense of ownership, anxiety, and
fear, or with a sense of freedom, peace and love. Unitarian
Universalism promises us freedom. Let us not think of freedom so
narrowly and apply it only to belief. The freedom our tradition
affords is freedom that is turned toward ourselves. The freedom to be
in the moment. The freedom to simply be.
May
it be so.
Happy for No Reason, a sermon by the Rev. CJ McGregor at 1stUUPB on Aug 31, 2014.
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